I get older and my Jewish journey evolves, but almost the only constant is a constantly deepening sense of how amazing the tradition is and how the pieces fit together. I say that because I felt, this year, that I understood – and felt – Sukkot better than I ever have before.
Topic: Climate Change
This is our last formal email before Rosh Hashanah. The year ends, the year begins. For Hazon, the year just ending is one of immense gratitude. One says that so lightly, as if it were obvious, but it is absolutely genuine.
Sadly I wasn’t at the New York Ride last weekend – because we didn’t do one this year. But I send love and gratitude to anyone who ever participated in the Ride, or led the Ride, or funded one of our riders.
Friday, August 23, 2019 | 22 Av 5779Dear All,It’s summertime. This email is full of gratitude and the inspiration to strive to do good in the world.Years ago I learned from Anna Hanau this line from one of her teachers – you know you’re on the right track when your solution to one problem solves a bunch of other ones.That’s true of our work in Michigan, epitomized by the Hazon Michigan Jewish Food Festival – and last weekend we held our fourth, the largest and most successful yet, with over 7,000 people. We’re helping to drive change. We’re helping Jewish organizations to become more sustainable, including the now 20 who are in our Hazon Seal of Sustainability program from the Detroit region. We’re strengthening local food systems. We’re playing a not insignificant role in helping to reconnect the suburbs and the city, and the Jewish community and the African American community, and we’re especially proud of the work we’ve done in supporting Oakland Avenue Urban Farm. And we’re doing all this with love and celebration and Jewish groundedness and openness. So: real gratitude. Huge thanks to our staff and funders, to all our partner organizations, to our volunteers and helpers, to all the purveyors and […]
by Sarah Rockford, JOFEE Fellow Cohort 4, Maine Jewish Food Network at Colby College Center for Small Town Jewish Life – Waterville, ME Parshat Eikev Fourteen years ago I read from parshat Eikev as a bat mitzvah. As I stood on the bimah and chanted my way through the aliyot, I reflected briefly that the eleventh-hour cramming I’d done over the past hours seemed to be paying off, but reading the final aliyah my concentration waivered, and I lost my place in the scroll. I continued to chant the Hebrew words I’d memorized while theatrically moving the lost yad along the rows of letters on the parchment. When I ran out of words in my head I stopped chanting and shot a desperate look at the rabbi—hoping he would reorient me so I could finish the portion. Our eyes met, he smiled, and congratulated me. I’d finished the aliyah from memory without realizing, and no one was the wiser for my mistake. Relieved and full of adrenaline I started to cry as the congregation began to sing Siman Tov U’Mazal Tov. I believe everyone thought I was having a profound spiritual moment, but these were tears of relief. I was just happy the […]
Thursday, July 11, 2019 | 8th Tammuz, 5779 Dear All, In this week’s parsha, the children of Israel are in the wilderness of Tzin. A small smile arises as I read it because it’s not just a line in the Torah; it’s also a road sign we pass on the Israel Ride each year. (When I read it I think of the Ride and the place, and when I cycle past it and through it I think of the Torah. This is as it should be.) And in the Torah the children of Israel are complaining: “Why have you taken us out of Egypt to bring us to this evil place, not a place for seeds or fig trees or grapevines or pomegranate trees – and there’s no water to drink!” (On the Israel Ride very occasionally this becomes an accidental riff on the Torah – “I’m on vacation, and this is amazing – but how long to the next rest stop?!”) But this week I found myself thinking about this complaining in the wilderness as a larger metaphor for the world we live in today. We have indeed left slavery. We’re not defenseless against pogroms, as we were in the middle ages; […]
by Hannah Fine – Hazon Detroit Parshat Shelach In parshat Shelach, Moses sent twelve spies to scout out the land of Canaan and report back to the Israelites. All of the spies returned with the same objective report. It was a land of milk and honey brimming with fruit and sustenance. There were grapes, and figs, and pomegranates which they even brought back to show Moses and the Israelites. The spies also reported that the inhabitants of the land were mighty and intimidating. While all twelve spies saw the same land and shared the same observations, they were split between two opposing conclusions. Ten of the spies were convinced that the formidability of the inhabitants meant certain demise for the Israelites. Doom was a foregone conclusion so it was not even worth trying. The other two spies, Caleb and Joshua, had a different interpretation. They were confident that, despite the strength of the peoples and societies in Canaan, the Israelites could overcome it. Caleb and Joshua contended that the greatness of the Promised Land was worth the challenge. At Hazon Detroit, we are working to overcome a formidable structure that exists in our land: the lopsided nature Michigan’s grain industry. […]
by Nigel Savage Thursday, June 13, 2019 | 10th Sivan 5779 Dear All, Do we strive to change the world through fear or through a positive vision? This is not a fake question, or the set-up for an obvious answer. I’m more confused by this question, at the moment, than at any time in my life. I used to feel that the answer was “through a positive vision.” The word hazon is Hebrew for vision, and our name symbolized this view. Yes, we needed to tackle complex and depressing issues; but we would do this by inspiring people, and by sharing a positive vision for change. And now I’m not so sure. Most people most of the day simply get on with our lives. This is the nature of being human. It’s rare that there is an acute incident – a heart attack, a traffic accident, a major fire, an act of terrorism in our own community – that really cuts through normal daily life. Other than that we toggle between obligations and celebrations, work and play, family and friends and work and study. But the climate challenge that faces the world right now is absolutely real, and it is worsening. A report from […]
Pictured above: Rabbi Nate and other food justice leaders from across the country. Dear Friends, Last week, Hazon Detroit’s Rabbi Nate DeGroot presented at the Center for Earth Ethics’ annual clergy conference, focused this year on the intersection of food and climate change. Rabbi Nate taught on our unified connection to nature and the earth as Jews, and on Jewish practices related to gratitude and food justice. Other speakers at the conference included Former Vice President Al Gore, Center for Earth Ethics Director Karenna Gore, world-renowned soil scientist Dr. Rattan Lal, and many more. Mr. Gore’s presentation – similar in style and inspiration to An Inconvenient Truth and An Inconvenient Sequel – focused on three main questions in the face of our changing climate: 1) Must we change? 2) Can we change? and 3) Will we change? 1) Must we change? We must. Mr. Gore said he likes to keep his presentations relevant, and so he included images and videos of historically abnormal flooding all around the world that has happened in just the last week alone. We know this is severely impacting the midwest region, including right here at home, where excessive rainfall has led to significant crop losses and delayed planting amongst close partners of Hazon […]
Thursday, May 16, 2019 | 26th day of the omer; hod she’b’netzach by Nigel Savage Dear All, This is indeed a global environmental crisis – indeed, a series of crises. “Climate change” is not only a thing in itself; it is also shorthand for multiple different ways that (a) our daily behaviors are literally unsustainable; (b) we’re already seeing profound negative consequences; and (c) things are on track to get worse before or if they have any chance of getting better. And Jewish tradition compels us to respond. How we do that goes to deep questions that we’re thinking about, and that will influence our work these next coming years. What’s the relationship between education, action, and advocacy? How can any one person or institution make any measurable difference? Do we effect change through a positive vision or fears of a dyspeptic future – or maybe both? Hazon recently completed a strategic planning process that has refined our focus on the ways in which food and climate change and Jewish life intersect. We’re doing this because it builds on our work thus far, and is intended to focus and amplify it, quite considerably. All of this work crystallizes around a […]
Thursday, April 4, 2019 | 28th Adar II, 5779 Dear All, I had asked Janna, Rebecca, and Shamu – leaders of our Adamah program – to write something for all of us, about the new land we have been able to buy at 181 Beebe Hill Road, contiguous with our existing Adamah land at Isabella Freedman. They’ve written an extraordinarily beautiful piece, and I hope you enjoy it and are inspired by it as much as I am. In the Jewish tradition of fractal sevens, between the seven days of Shabbat and the seven years of shmita, we have sefirat ha’omer, seven weeks of seven, starting the second night of Pesach. Seder night – just two weeks from now – is our gateway to this journey. I hope that what they have written offers wisdom for all of us. Shabbat shalom, chodesh tov, Nigel “Our design at 181 deepens the resilience of our farm while nurturing the land and a community. And maybe it will offer inspiration to you ahead of Pesach…” As we walked on the new land across crusty snow this January, we were tempted to shout out and point: Put fences here! Plant trees there! Fix that […]
It is springtime on the farm which means that seedlings are sprouting in the greenhouse, the peepers are singing at dusk in Lake Miriam at Isabella Freedman, and lovers of food and earth are calling congress about agricultural appropriations. Thanks to millions of grassroots actions, the 2018 Farm Bill was passed with many important programs for sustainable agriculture and healthy eating. However, many of those programs need to be funded annually by Congress through the appropriations process. Appropriations is a process full of nitty-gritty details and back-and-forths so it can seem off-putting to engage with. However, urging a healthier and more sustainable world for everybody hinges on it and you can participate without going cross-eyed with the fine print! Below is a script that we at Hazon recommend you use when calling your member of Congress. You can read more about each of the issues, however, you don’t have to to make a difference and call! While your individual Senator or Representative might not be on the agricultural appropriations committee and thus might not have influence over the draft appropriations bill, it is very useful for them to know where you stand as a constituent so they can make public […]
On March 18, 2019, Dr. Mirele B. Goldsmith testified at the Environmental Protection Agency (EPA) on behalf of the Jewish Climate Action Network for stronger mercury standards. Below are her remarks. My name is Dr. Mirele B. Goldsmith. I am a member of Congregation Adat Shalom in Bethesda, MD, a leader of Jewish Climate Action Network, and an environmental psychologist. Thank you for giving me the opportunity to testify. In this time of deep division in our country, I’m proud to be here with a group of 20 leaders of different faiths who will testify today. We have our differences, but when it comes to the mercury rule we all agree that it would be immoral to weaken the current life-saving standards. The current leadership of the EPA claims that the cost of this rule is not worth the benefits. What are those benefits? According to the EPA itself, the current mercury pollution standards avoid up to 11,000 premature deaths, along with heart attacks, asthma attacks and brain damage to infants and children exposed to mercury in the womb. In one of the most famous lines in the Talmud our ancient rabbis also discuss cost-benefit analysis, but their conclusion is […]
Important food and farm policy work moved forward this winter amid all of the daunting political news. On December 20th the 2018 Farm Bill became law. The law’s passage was a win simply in that it allowed the continued function of crucial programs that address issues like hunger prevention and price stabilization. Thanks to widespread public advocacy, there were also specific wins for sustainability. Keep reading to learn more about the good and bad of the law, about the work ahead in influencing implementation, and crucial action steps you can take today. If you don’t have time or energy to absorb the details of our update but want to join the throngs of individual citizens nudging those in power toward a more equitable and climate-friendly food system, you can skip to the script at the end and call your legislators! The overwhelming state of our national politics won’t stop the Jewish community from participating in the greatest work of our generation: combating climate change and inequity. Update Passage of the 2018 Farm Bill, which became law on December 20th, was critical to the continued basic functions of the farming and food systems in the U.S. Hazon applauds lawmakers for slugging their […]
by Ilana Unger, Pearlstone Center Parshat Vayeishev In parshat Vayeishev (Genesis 37:1-40:23), lands on the third Shabbat of Kislev, we connect deeply to this Jewish month of actualization and revelation. For example: Vayeishev is the Hebrew word for “and he lived” (actualization) and nine out of the ten dreams that we read in the Torah are in this month (revelation). To recap the many things that happen in this parsha: Joseph is exiled and sold into slavery in Egypt by his brothers. Joseph is then falsely accused of sexually assaulting Potiphar’s wife and is sent to the Pharaoh’s prison where he becomes an overseer in the prison. He is joined in prison by the Pharaoh’s butler and baker. They say they have had vivid dreams and are looking for an interpreter. Joseph interprets their dreams and accurately does so, predicting that the baker be hanged while the butler will be restored to his job duties. As Joseph is literally in a dark place in the prison, he is selfless and wants to hear and listen to how he can help the butler and baker. Kislev, which derives from the Hebrew word kesel (כֶּסֶל), means either “security,” or “trust.” Joseph seems to […]