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Topic: Spirituality

The 12 Spies: What Went Wrong? | D’varim HaMakom: The JOFEE Fellows Blog

Mollie Sharfman – GatherDC  Parashat Shlach We put the twelve spies on trial on my Chumash/Bible class in my Jewish Day School when I was thirteen.  My friend Leah Estreicher and I were appointed lawyers for the defense team. We studied the text, and took walks from my house to Leah’s house to sharpen our arguments. In the real story, the spies are found guilty. But our argument was so strong that our teacher, Mrs. Tuchman, had to declare the spies not-guilty.  It was an important early victory for me, and I was eager to review the story that had such an impact on me: this week’s Torah portion, Parashat Shlach. At this juncture of the people of Israel’s journey, we find them in the wilderness, about to make their move into the Promised Land. They have been working hard on becoming a people, they have received the Torah, and have eased into a comfortable status quo in the wilderness (with something shaking them up every so often) as they inch towards entering the land of Canaan. This journey has not been easy for them. Many times they regress into wishing they were back in Egypt. G-d decides to appoint a […]

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To Kvetch or Not to Kvetch? | D’Varim HaMakom: The JOFEE Fellows Blog

Parshat Behaalotecha Frances Lasday – Hazon: Teva What strikes me most about this week’s parsha, Behaalotecha, is the kvetching. The parsha (Torah portion) spends an entire chapter retelling several instances where the Jewish people complained endlessly. So, what can we learn from this?   As an outdoor educator who works with children, and who supervises other educators, I too encounter whining. What interests me most about this parsha are the descriptions of the different ways in which Moshe and G!d react to their cranky people. I think that there is a lot to learn from how Moshe in particular, as leader, caretaker, and educator of the Jewish people, responds to the incessant whining. Before I go any further, full disclosure: I am totally a whiner. I get cranky, and I express it in ways that I am not always proud of. So I get it. I can’t imagine it was easy to wander aimlessly through the desert for 40 years, and there were probably lots of things to be cranky about. But, in Behaalotecha, the Children of Israel’s complaining takes on a whole new level. “The people took to complaining bitterly before Hashem and the Lord heard and was incensed.” […]

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Wrestling With Darkness | D’varim HaMakom: The JOFEE Fellows Blog

Jacob Weiss – Isabella Freedman Jewish Retreat Center  Parshat Vayishlach This week’s Torah portion — Vayishlach — is jam packed with complex and significant plot lines that the reader can surely glean valuable lessons from. The parsha opens up with Jacob preparing himself and his family for their eventual encounter with his twin brother Esau, who he has not seen in quite a long while. We then read about Shimon and Levi’s attacking of the city of Shechem, followed by Rachel’s passing away, while giving birth to her youngest son Binyamin. I want to further examine the relationship of Jacob and Esau — and how that presents in this week’s parsha — as well as exploring Jacob’s nighttime meeting with the angel. In the first chapter of Vayishlach, Jacob says to God: “Now deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he come and strike me, and strike a mother and children.” We see here very clearly just how anxious Jacob is in anticipation of encountering his twin brother. Jacob and Esau are the perfect twin foils for one another. Since the time that Jacob came out of Rebecca’s womb clutching onto Esau’s […]

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Why go on a Jewish meditation retreat?

by Rabbi Jay Michaelson Wednesday, December 6, 2017 | 18 Kislev 5778 In large part, the answers are the same as to why one would go on a meditation retreat in general: greater awareness of how we thrive and how we suffer, recharging the mind and heart so we can live more vividly and more compassionately, deep insights that lead to profound shifts in consciousness. But there are plenty of meditation retreats – why a Jewish one? Here are a few answers. First, there’s what some people call the “morphic field”: the community, the sense of connection, and the set of cultural practices, ways of being, and traditions of being Jewish. We’re not a traditionally religious retreat, but for our students, that’s not the point. Rather, they feel more comfortable with the Jewish ‘morphic field’ than with other forms, and feel a sense of connection, tribe, heart-opening, integration, or other positive emotions. It helps set the tone. Second, while the core meditation practices we teach are not indigenously Jewish – more on that in a bit – there is a lot about the retreat that is very Jewish indeed. For one, if we believe that experiences of the sacred are valuable (as opposed […]

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“Down To Earth” Judaism | D’varim HaMakom: The JOFEE Fellows Blog

Chayei Sarah Darya Watnick | Edlavitch DC JCC – Washington, DC  This week’s Torah portion is Chayei Sarah, literally “The Life of Sarah.” The title is a bit of a misnomer, as Sarah dies in the second verse. This portion instead focuses on Sarah’s legacy — specifically Abraham and Isaac, those most influenced by her incredible life. It’s a legacy all about family life and connection to tradition – a story that mirrors much of my work here at the DC JCC as a JOFEE Fellow. Here’s what happens in Chayei Sarah, in a nutshell: Sarah dies at age 127 and is buried in the Cave of Machpelah, in Hebron, which Abraham buys from Ephron the Hittite. Abraham then sends his servant Eliezer to find a wife for Isaac. In order to find the right woman, Eliezer devises the “camel test”:when he asks for water at the well, which woman will also offer to give his camels a drink. Rebecca passes the test and returns with Eliezer to Isaac and Abraham. Isaac and Rebecca get married. Then Abraham takes a new wife, Keturah, and has six more sons. Abraham dies at the age of 175 and is buried next to Sarah, […]

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When a Donkey Speaks Truth to Power | D’varim HaMakom: The JOFEE Fellows Blog

Hannah Slipakoff, Jewish Farm School – Philadelphia, PA Parashat Balak In this week’s Parasha, Balak (Numbers 22:2- 25:9), we read a tale about the ways in which kindness and gratitude contribute to justice and G-dliness, and an allegory relating systemic patterns of oppression to land: King Balak of Moab, a ruler whose name means devastator, empty, or wasting, desperately attempts to curse the Israelites. He despises the Tribe of Jacob so deeply, that he attempts to hire Balaam to damn the Israelites for him: There is a people that came out of Egypt; it hides the earth from view, and it is settled next to me. Come then, put a curse upon this people for me, since they are too numerous for me; perhaps I can thus defeat them and drive them out of the land. For I know that he whom you bless is blessed indeed, and he whom you curse is cursed. ~Numbers 22:5-22:7 Balaam mounts a literal WISE ass (inciteful female donkey) and sets out on his wicked task. The Divine however, has a different plan. G-d sends an armed angel to disrupt Balaam’s path, and each time the donkey attempts to avoid danger, Balaam fiercely beats her. […]

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When It Rains It Pours | D’varim HaMakom: The JOFEE Fellows Blog

Ryan Kaplan, Jewish Federation of Greater Atlanta Parshat Chukat “Moses made a copper serpent and mounted it on a standard; and when anyone was bitten by a serpent, they would look at the copper serpent and recover.” Numbers 21:9 As I write this post, I sit in my office in Atlanta with the threat of rain clouds to my left and blueberry waffles, coffee, and a coworker’s copy of the Tanakh (Hebrew Bible) to my right. Georgia’s summer has been very wet thus far, and the promise of the coming downpour outside my window sets a looming melancholic tone for this week’s cinematic Torah portion: Chukat (Numbers 19:1-22:1). Much happens in the chapters of Chukat. In the interest of brevity: The wandering Israelites are taught in “the ways of the red heifer” (that is to say, they’re told how to purify themselves after coming into contact with a human corpse); Miriam dies and water becomes scarce; Moses and Aaron fall out of G-d’s good graces after striking a rock in search of water instead of speaking to it; Aaron follows Miriam in death and a 30 day period of mourning begins (up from the normal 7 days of Shiva); a […]

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Now what? | photo: Lomography

How to Build a Community in Two Not-So-Easy Steps: A Lesson from Shelach | D’varim HaMakom: The JOFEE Fellows Blog

Chelsea Stephens – Hazon – Teva Parshat Shelach When we pulled up, the gate was locked. We didn’t have anyone’s number. We didn’t really know if we were in the right spot. Luckily though — for me and the two co-workers (and best friends) I pulled up with — there were no Nephilim in the distance, or enemy armies in the hills. Still, as we arrived for our first day on the job as summer garden specialists at Camp Twelve Trails, I felt a bit like the twelve spies sent by Moses to scout the Land of Israel. Wait, like who? Ok – so to recap this week’s Torah portion (Shelach), Moses sends twelve scouts into Israel. Forty days later, they come back with two conflicting reports: The land is fertile and beautiful, BUT …  It’s inhabited by Nephalim — the bastard children of antediluvian human-angel mating. How exciting! (bet you don’t remember that story from Sunday school)  As I first looked out over the camps fields and untended gardens, I felt similar conflict. I was at once scared to be leaving my home for the summer, apprehensive about the work to be done, but excited at the potential, and enlivened by […]

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Calling the Congregation – D’varim HaMakom: The JOFEE Fellows Blog

Jacob Weiss – Hazon at Isabella Freedman Jewish Retreat Center Parashat Beha’alotcha “Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall be unto thee for the calling of the congregation… And when they shall blow with them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.” Bamidbar perek yud, pasuk bet (Numbers 10:2) I recently recalled to a friend— just after our festival of Shavuot — that I had now been in attendance at the Isabella Freedman Jewish Retreat Center for all three of the Shalosh Regalim, which are the three main pilgrimage festivals. Shavuot, Passover, and Sukkot all took on very different energies at Isabella Freedman. There remained a constant, though: the spirit, joy, and sheer heart that was poured into those festivals by everyone who attended, and by everyone who worked so tirelessly to make those retreat and community gatherings manifest. An incredible sense of community occurs during Jewish holiday retreats at Isabella Freedman, where I am currently a JOFEE Fellow. After spending the seven weeks of the Omer preparing ourselves, the Jewish people traditionally celebrate the festival of Shavuot to commemorate the receiving of […]

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Walking Behind Kindess: Parashat Naso | D’Varim HaMakom: The JOFEE Fellows Blog

Jaclyn Kellner – Coastal Roots Farm; Encinitas, CA “I’d like to go to the fields and glean among the ears of grain behind someone who may show me kindness.” This statement, from Ruth to Naomi in the Book of Ruth, holds so many aspects of what a Jewish Community Farm can provide. This week’s parsha, Naso, spells out the different functions distinct groups and structures had while traveling in the desert. Naso begins by taking census of and detailing the specific duties assigned to each family line of Levites and ends by listing each tribe’s offering for the inauguration of the alter in the Mishkan. This past Sunday, I had the pleasure of co-organizing a Shavuot Festival at Coastal Roots Farm. Over 300 people attended, of all ages, both Jewish and non-Jewish. It was incredible to see an event have such strong Jewish content and influence while remaining a welcoming and accessible festival to all. The festival focused on exploring the story of Ruth and on Shavuot’s agricultural roots celebrating the start of the summer harvest. Participants danced to live klezmer music; learned how to make cheese and tend to their tomato plants; and painted, created, and wore exquisite flower crowns in celebration of the […]

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