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Topic: Reflections

Choosing our History | D’varim HaMakom: The JOFEE Fellows Blog

Henry Schmidt – Shalom Institute Parshat Devarim The Torah may be our past, but Devarim, the shared name both for this week’s Torah portion and for the fifth book of the Torah, is our history. What is the difference between past and history? Our past is simply a chronology of events, one after another, that bring us to the present. It is what one may observe if they traveled back in time and watched things unfold. History, on the other hand, adds important layers; history is the past we choose to tell and how we tell it. The establishment of history is an inherently political process. Whoever has the most access to public discourse or public thought typically gets to shape the narrative of the people. In the case of Devarim, this power rests solely with Moses. Though he shall not see the promised land and must cede this honor to his successor, Joshua, he still possesses the most powerful role of this period for the Jewish people: he gets to tell them their own story. After all, Devarim translates to “the words,” and these are “the words” of the Jewish people. We already know that the Jews eventually receive […]

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Why Do We Wander? | D’varim HaMakom: The JOFEE Fellows Blog

Eliezer Weinbach – Isabella Freedman Jewish Retreat Center, Hazon  Parshat Maasei Earlier this year, Isabella Freedman hosted a Moishe House retreat called “Wandering Jews.” Led by New York Times contributor Eli Reiter, twelve people in their twenties and thirties got together to discuss their experiences and wisdom regarding travel as a Jewish person. They discussed things like kashruth and shabbat observance while abroad. The question is: Why bother? When the Torah lists all the stages of the journey through the desert, as per the text from Numbers above, it really does discuss each part. All forty-two stages, in fact! The question is: Why bother? God commands that when the Jews do finally enter the land, they are to travel three times a year to Jerusalem. Wasn’t the journey to the land long enough?! Why bother?! Travel is hard. Sitting at home is easy. Hiking is hard. Watching Netflix is easy. Adventures change you. Inaction keeps you the same. Wandering is change. On a very basic level, you are moving from one place to another. But it’s so much more than that. I could quote Emerson on “roads less traveled” or Kerouac on basically anything, or any of the myriad formulations regarding […]

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Fear and Donkeys | D’varim HaMakom: The JOFEE Fellows Blog

Henry Schmidt – Shalom Institute Parshat Balak I thought Balak was a story about a donkey. That is to say, when I sat down to write this blog post, I expected to write about the talking donkey we’ll soon meet. Understandably, a talking donkey tends to get a lot of attention. However, this time I found the ending of the parsha (Torah portion), an ending I had always overlooked, to be what especially spoke to me. Let’s start with an overview. Balak, King of Moab, sees the growing people of Israel and how they have conquered all of Moab’s neighbors, leaving Moab directly next to the potential threat of this dynamite group of nomads who seem to be on a roll. Worried about the Israelite’s winning streak, he summons Balaam, a pagan sorcerer, to come and curse the Israelites. “‘There is a people come out of Egypt; it hides the Earth from view, and it is settled next to me. Come then, put a curse upon this people for me, since they are too numerous for me; perhaps I can thus defeat them and drive them out of the land. For I know that he whom you bless is blessed […]

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Mayim Chayim and Honoring our Mother | D’varim HaMakom: The JOFEE Fellows Blog

Alex Voynow – Jewish Farm School  Parshat Chukat In Chukat, our mother dies. “Miriam died there [at Kadesh] and was buried there. The people were without water and they joined against Moses and Aaron.” ~Numbers 20.1-2 Miriam’s death gets one line, and then the narrative is quickly redirected back to the patriarchs. I was amazed at the amount of lines the Torah takes in Chukat to explicate the condemnation of Moses, the laws or ritual purification, and the military proceedings of the Israelites, while one verse is all we hear about the death of Miriam the Prophetess. Miriam provided the water. And just as in the central focus of the movement at Standing Rock, “Water is Life.” Mayim chayim. If you say mayim repeatedly, you also begin to say ima — mother. In the Torah, we lost our mother Miriam, our life source. She is barely mentioned again. So, the central question for me and for us that comes up is: whose story is this? Who wrote this book? There is an obvious reality that women were centrally important to the life and culture of the Israelites, yet they are seldom mentioned, celebrated, or mourned. I see this as the Torah’s infidelity […]

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The 12 Spies: What Went Wrong? | D’varim HaMakom: The JOFEE Fellows Blog

Mollie Sharfman – GatherDC  Parashat Shlach We put the twelve spies on trial on my Chumash/Bible class in my Jewish Day School when I was thirteen.  My friend Leah Estreicher and I were appointed lawyers for the defense team. We studied the text, and took walks from my house to Leah’s house to sharpen our arguments. In the real story, the spies are found guilty. But our argument was so strong that our teacher, Mrs. Tuchman, had to declare the spies not-guilty.  It was an important early victory for me, and I was eager to review the story that had such an impact on me: this week’s Torah portion, Parashat Shlach. At this juncture of the people of Israel’s journey, we find them in the wilderness, about to make their move into the Promised Land. They have been working hard on becoming a people, they have received the Torah, and have eased into a comfortable status quo in the wilderness (with something shaking them up every so often) as they inch towards entering the land of Canaan. This journey has not been easy for them. Many times they regress into wishing they were back in Egypt. G-d decides to appoint a […]

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To Kvetch or Not to Kvetch? | D’Varim HaMakom: The JOFEE Fellows Blog

Parshat Behaalotecha Frances Lasday – Hazon: Teva What strikes me most about this week’s parsha, Behaalotecha, is the kvetching. The parsha (Torah portion) spends an entire chapter retelling several instances where the Jewish people complained endlessly. So, what can we learn from this?   As an outdoor educator who works with children, and who supervises other educators, I too encounter whining. What interests me most about this parsha are the descriptions of the different ways in which Moshe and G!d react to their cranky people. I think that there is a lot to learn from how Moshe in particular, as leader, caretaker, and educator of the Jewish people, responds to the incessant whining. Before I go any further, full disclosure: I am totally a whiner. I get cranky, and I express it in ways that I am not always proud of. So I get it. I can’t imagine it was easy to wander aimlessly through the desert for 40 years, and there were probably lots of things to be cranky about. But, in Behaalotecha, the Children of Israel’s complaining takes on a whole new level. “The people took to complaining bitterly before Hashem and the Lord heard and was incensed.” […]

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Shemesh and Service Work: Igniting Holiness Through our JOFEE Work | JOFEE Fellowship Cohort 2 Reflections

We were pleased and proud to graduate the second cohort of JOFEE Fellows last month at our closing seminar at the brand-new Urban Adamah farm and community center in Berkeley, CA. With this cohort’s sixteen fellows, we have now graduated 33 fellows who collectively have impacted close to 60,000 participants nationwide. Cohort three will see twenty new fellows working in fifteen host organizations. Wow! Closing seminar was a wonderful experience in celebrating the cohort’s individual and collective accomplishments and learning about the tremendous work of our partners at Urban Adamah. In the words of one fellow: “I’m blown away by the ways in which this group of people who have only come together three times over the course of a year can support each other in such deep ways. It was a joy and an honor to witness each member of the cohort as they recalled their journey and told stories from the year, and I felt totally held by the group.” This was yet another very special and talented cohort. You can see some of their final presentations here and even catch up on the live Facebook stream here. In reflecting on this cohort, I’d like to share a […]

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Why go on a Jewish meditation retreat?

by Rabbi Jay Michaelson Wednesday, December 6, 2017 | 18 Kislev 5778 In large part, the answers are the same as to why one would go on a meditation retreat in general: greater awareness of how we thrive and how we suffer, recharging the mind and heart so we can live more vividly and more compassionately, deep insights that lead to profound shifts in consciousness. But there are plenty of meditation retreats – why a Jewish one? Here are a few answers. First, there’s what some people call the “morphic field”: the community, the sense of connection, and the set of cultural practices, ways of being, and traditions of being Jewish. We’re not a traditionally religious retreat, but for our students, that’s not the point. Rather, they feel more comfortable with the Jewish ‘morphic field’ than with other forms, and feel a sense of connection, tribe, heart-opening, integration, or other positive emotions. It helps set the tone. Second, while the core meditation practices we teach are not indigenously Jewish – more on that in a bit – there is a lot about the retreat that is very Jewish indeed. For one, if we believe that experiences of the sacred are valuable (as opposed […]

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“Down To Earth” Judaism | D’varim HaMakom: The JOFEE Fellows Blog

Chayei Sarah Darya Watnick | Edlavitch DC JCC – Washington, DC  This week’s Torah portion is Chayei Sarah, literally “The Life of Sarah.” The title is a bit of a misnomer, as Sarah dies in the second verse. This portion instead focuses on Sarah’s legacy — specifically Abraham and Isaac, those most influenced by her incredible life. It’s a legacy all about family life and connection to tradition – a story that mirrors much of my work here at the DC JCC as a JOFEE Fellow. Here’s what happens in Chayei Sarah, in a nutshell: Sarah dies at age 127 and is buried in the Cave of Machpelah, in Hebron, which Abraham buys from Ephron the Hittite. Abraham then sends his servant Eliezer to find a wife for Isaac. In order to find the right woman, Eliezer devises the “camel test”:when he asks for water at the well, which woman will also offer to give his camels a drink. Rebecca passes the test and returns with Eliezer to Isaac and Abraham. Isaac and Rebecca get married. Then Abraham takes a new wife, Keturah, and has six more sons. Abraham dies at the age of 175 and is buried next to Sarah, […]

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Gender Identity, Oaths, and Inheritance in Matot-Masei | D’varim HaMakom: The JOFEE Fellows Blog

Darya Watnick – Edlavitch DC Jewish Community Center – Washington, DC Parshat Matot-Masei This week in the Torah we see a double portion: Matot-Masei. Combining Matot and Masei, the two chapters at the end of Numbers/Bamidbar, allows for the need to start the book of Devarim/Deuteronomy on the Shabbat before Tisha b’Av. Matot and Masei are both rather long portions but in the interest of brevity here’s a condensed summary: We start Parshat Matot (Numbers/Bamidbar 30:3-32:42) with a discussion of vows and oaths and the differences in fulfillment for a man and a woman. Moses and the sons of Israel start a war against Midian. It was a brutal war and many of the Midianites are killed (on Moses’ orders). Reuben and Gad want to stay where they are – rather than cross over to the land of Israel. Of course, Moses was furious that they wanted to tend to their herds instead of going with their brothers. Parshat Masei (Numbers/Bamidbar 33:1-36:13) starts with Reuben and Gad promising to help the other tribes settle in the Promised Land before settling themselves in the land across the Jordan River. Moses apportions the land to the tribes and sets up cities of refuge. […]

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