Thursday, July 16, 2020 | 24 Tammuz 5780 Dear All, Wave upon wave of change and challenge. For the Jewish community, as for the world, there have been overlapping responses since early March. Understanding what this thing was. Changes in behavior, in what you could do, where you could go. A focus on kids, and on parents. A whole series of organizational pivots. Health and human services, people in need. Schools, and what should they do? Summer camps, and could they open? Funding challenges and choices and decisions. Then Black Lives Matter. (Just as the coronavirus didn’t come out of thin air, “BLM” is short-hand for four centuries’ of inequity that needs to be addressed.) I start with this because I want to reiterate a stark omission in this list of priorities. “The climate crisis,” which very few people, and very few institutions, have any bandwidth to think about right now, remains the defining – chronic, life-threatening – issue of our time. We care about the coronavirus because it threatens life and health, and because it challenges our normal life. And we care about BLM because we want to live in a world of equity and justice, and BLM makes clear that […]
Topic: Climate Change
Today is a fast day on the Jewish calendar, known as Shiva Assar B’Tammuz. The Mishnah (a compendium of Jewish oral traditions compiled in the third century) provides five tragedies that happened on this day in Jewish history: It was on this day that Moshe broke the two tablets; the day the tamid, or daily, animal offering was suspended; Jerusalem’s city walls were breached during the Roman siege; a man called Apostumos burned a Torah scroll; and an idol was erected in the Temple. The second “tragedy” – the cessation of the tamid animal sacrifice – is sitting with me this year more than ever as I complete my first year working at Hazon. As I dedicate more and more of my life to asking people to think carefully about the animal products they consume, it’s hard to feel terribly sad commemorating the inability to sacrifice an animal, to see the cessation of animal sacrifice as a tragedy. The name of this particular sacrifice – Tamid – is an important one. The word tamid in Hebrew can mean “forever”, “constantly”, or “routine.” The tamid offering was the mundane sacrifice, the routine one, the one that happened twice a day, every […]
Thursday, May 14th | 35th day of the omer – malchut she’b’hod Dear All, We’re ending the fifth week of this seven-week journey towards the giving of the Torah, and choosing a different kind of freedom. In the world of the kabbalists, today is associated with “malchut she’b’hod.” Hod is about beauty and simplicity and malchut is about getting out into the world and making things happen. So it’s a day to introduce the new Jewish Youth Climate Movement. Anyone under the age of twenty today could reasonably hope to be alive in 2100. What will the world look like then? We don’t know, but the decisions and choices of those of us who are older will decisively impact, for good or for ill, those who are younger. (If you want to see a very intense example of that, check out this chart, showing opinions on Brexit, by age, in the UK, in 2018.) This grows out of our long-term work at Teva, and out of the sense that an organization like Hazon ought to be trying, as much as we can, to support and empower and network the best of our young people. So… I hand you over now to a message from the teen board members of JYCM… […]
Friday, April 3, 2020 | 9th Nissan 5780 Dear All, Seder is one night – in Israel. In chutz la’aretz – ie, outside of Israel – it’s two nights, so next Thursday night is the second night of seder. And for most of the Jewish world, as we know, these two nights are indeed going to be different nights, as we figure out how to do seders by Zoom, or in small (very small) groups, and so on. It will be weird. And there will be lots of riffs on plagues, lots of haggadah supplements to download, and so on. Hazon’s gift to you is a frame for the second night, for Thursday night. Normally, at the end of the evening – with kids running wild, the table in chaos, the meal just finishing, various people conked out because it is so late or they’ve eaten so much or drank so much – right then, we count the omer. No wonder we don’t properly pay attention to it. So our gift to you this year is – don’t bury it. Make it a conceptual focus of your second night seder. The first night – celebrate that you’re alive. That your family made […]
by Renee Ghert-Zand Every year, Ramah campers leave at the end of the summer having learned new things that they can incorporate into their lives at home. It could be more Hebrew, how to chant Torah, or how to do a layup on the basketball court. In the last decade, campers have also been coming away with a heightened awareness and deeper understanding about where their food comes from, and how their eating choices impact their bodies and the environment. “We are trying to lift the veil on where our food comes from,” said Rabbi Eliav Bock, director of Ramah in the Rockies, one of the Ramah camps at the forefront of making its food sourcing more transparent and helping children and young adults make more informed decisions in nurturing themselves and taking care of the earth. Ramah camps, as well as the USY on Wheels summer program, are increasingly incorporating experiential educational opportunities for learning about concepts like organic farming, ethically sourced meat, fair trade practices, farm to table eating, waste reduction, and composting — all couched within the outstanding Conservative Jewish educational framework for which these summer programs are known. A number of the Ramah camps have […]
I get older and my Jewish journey evolves, but almost the only constant is a constantly deepening sense of how amazing the tradition is and how the pieces fit together. I say that because I felt, this year, that I understood – and felt – Sukkot better than I ever have before.
This is our last formal email before Rosh Hashanah. The year ends, the year begins. For Hazon, the year just ending is one of immense gratitude. One says that so lightly, as if it were obvious, but it is absolutely genuine.
Sadly I wasn’t at the New York Ride last weekend – because we didn’t do one this year. But I send love and gratitude to anyone who ever participated in the Ride, or led the Ride, or funded one of our riders.
Friday, August 23, 2019 | 22 Av 5779Dear All,It’s summertime. This email is full of gratitude and the inspiration to strive to do good in the world.Years ago I learned from Anna Hanau this line from one of her teachers – you know you’re on the right track when your solution to one problem solves a bunch of other ones.That’s true of our work in Michigan, epitomized by the Hazon Michigan Jewish Food Festival – and last weekend we held our fourth, the largest and most successful yet, with over 7,000 people. We’re helping to drive change. We’re helping Jewish organizations to become more sustainable, including the now 20 who are in our Hazon Seal of Sustainability program from the Detroit region. We’re strengthening local food systems. We’re playing a not insignificant role in helping to reconnect the suburbs and the city, and the Jewish community and the African American community, and we’re especially proud of the work we’ve done in supporting Oakland Avenue Urban Farm. And we’re doing all this with love and celebration and Jewish groundedness and openness. So: real gratitude. Huge thanks to our staff and funders, to all our partner organizations, to our volunteers and helpers, to all the purveyors and […]
by Sarah Rockford, JOFEE Fellow Cohort 4, Maine Jewish Food Network at Colby College Center for Small Town Jewish Life – Waterville, ME Parshat Eikev Fourteen years ago I read from parshat Eikev as a bat mitzvah. As I stood on the bimah and chanted my way through the aliyot, I reflected briefly that the eleventh-hour cramming I’d done over the past hours seemed to be paying off, but reading the final aliyah my concentration waivered, and I lost my place in the scroll. I continued to chant the Hebrew words I’d memorized while theatrically moving the lost yad along the rows of letters on the parchment. When I ran out of words in my head I stopped chanting and shot a desperate look at the rabbi—hoping he would reorient me so I could finish the portion. Our eyes met, he smiled, and congratulated me. I’d finished the aliyah from memory without realizing, and no one was the wiser for my mistake. Relieved and full of adrenaline I started to cry as the congregation began to sing Siman Tov U’Mazal Tov. I believe everyone thought I was having a profound spiritual moment, but these were tears of relief. I was just happy the […]
Thursday, July 11, 2019 | 8th Tammuz, 5779 Dear All, In this week’s parsha, the children of Israel are in the wilderness of Tzin. A small smile arises as I read it because it’s not just a line in the Torah; it’s also a road sign we pass on the Israel Ride each year. (When I read it I think of the Ride and the place, and when I cycle past it and through it I think of the Torah. This is as it should be.) And in the Torah the children of Israel are complaining: “Why have you taken us out of Egypt to bring us to this evil place, not a place for seeds or fig trees or grapevines or pomegranate trees – and there’s no water to drink!” (On the Israel Ride very occasionally this becomes an accidental riff on the Torah – “I’m on vacation, and this is amazing – but how long to the next rest stop?!”) But this week I found myself thinking about this complaining in the wilderness as a larger metaphor for the world we live in today. We have indeed left slavery. We’re not defenseless against pogroms, as we were in the middle ages; […]
by Hannah Fine – Hazon Detroit Parshat Shelach In parshat Shelach, Moses sent twelve spies to scout out the land of Canaan and report back to the Israelites. All of the spies returned with the same objective report. It was a land of milk and honey brimming with fruit and sustenance. There were grapes, and figs, and pomegranates which they even brought back to show Moses and the Israelites. The spies also reported that the inhabitants of the land were mighty and intimidating. While all twelve spies saw the same land and shared the same observations, they were split between two opposing conclusions. Ten of the spies were convinced that the formidability of the inhabitants meant certain demise for the Israelites. Doom was a foregone conclusion so it was not even worth trying. The other two spies, Caleb and Joshua, had a different interpretation. They were confident that, despite the strength of the peoples and societies in Canaan, the Israelites could overcome it. Caleb and Joshua contended that the greatness of the Promised Land was worth the challenge. At Hazon Detroit, we are working to overcome a formidable structure that exists in our land: the lopsided nature Michigan’s grain industry. […]
by Nigel Savage Thursday, June 13, 2019 | 10th Sivan 5779 Dear All, Do we strive to change the world through fear or through a positive vision? This is not a fake question, or the set-up for an obvious answer. I’m more confused by this question, at the moment, than at any time in my life. I used to feel that the answer was “through a positive vision.” The word hazon is Hebrew for vision, and our name symbolized this view. Yes, we needed to tackle complex and depressing issues; but we would do this by inspiring people, and by sharing a positive vision for change. And now I’m not so sure. Most people most of the day simply get on with our lives. This is the nature of being human. It’s rare that there is an acute incident – a heart attack, a traffic accident, a major fire, an act of terrorism in our own community – that really cuts through normal daily life. Other than that we toggle between obligations and celebrations, work and play, family and friends and work and study. But the climate challenge that faces the world right now is absolutely real, and it is worsening. A report from […]
Pictured above: Rabbi Nate and other food justice leaders from across the country. Dear Friends, Last week, Hazon Detroit’s Rabbi Nate DeGroot presented at the Center for Earth Ethics’ annual clergy conference, focused this year on the intersection of food and climate change. Rabbi Nate taught on our unified connection to nature and the earth as Jews, and on Jewish practices related to gratitude and food justice. Other speakers at the conference included Former Vice President Al Gore, Center for Earth Ethics Director Karenna Gore, world-renowned soil scientist Dr. Rattan Lal, and many more. Mr. Gore’s presentation – similar in style and inspiration to An Inconvenient Truth and An Inconvenient Sequel – focused on three main questions in the face of our changing climate: 1) Must we change? 2) Can we change? and 3) Will we change? 1) Must we change? We must. Mr. Gore said he likes to keep his presentations relevant, and so he included images and videos of historically abnormal flooding all around the world that has happened in just the last week alone. We know this is severely impacting the midwest region, including right here at home, where excessive rainfall has led to significant crop losses and delayed planting amongst close partners of Hazon […]
Thursday, May 16, 2019 | 26th day of the omer; hod she’b’netzach by Nigel Savage Dear All, This is indeed a global environmental crisis – indeed, a series of crises. “Climate change” is not only a thing in itself; it is also shorthand for multiple different ways that (a) our daily behaviors are literally unsustainable; (b) we’re already seeing profound negative consequences; and (c) things are on track to get worse before or if they have any chance of getting better. And Jewish tradition compels us to respond. How we do that goes to deep questions that we’re thinking about, and that will influence our work these next coming years. What’s the relationship between education, action, and advocacy? How can any one person or institution make any measurable difference? Do we effect change through a positive vision or fears of a dyspeptic future – or maybe both? Hazon recently completed a strategic planning process that has refined our focus on the ways in which food and climate change and Jewish life intersect. We’re doing this because it builds on our work thus far, and is intended to focus and amplify it, quite considerably. All of this work crystallizes around a […]