Topic: Detroit

By Rabbi Nate DeGroot Shabbat shalom and I hope you all had a great Thanksgiving yesterday with family and friends. It’s an honor and pleasure to be here with you on behalf of Hazon Detroit – the Jewish lab for sustainability, and a grateful partner of Temple Israel’s, and I’d like to say thank you for having me. — On Friday mornings in my previous job as a congregational rabbi in Los Angeles, I would sometimes get to lead “tot shabbat” At our Early Childhood Center, for the little ones. Early in the service, me and the students would get to “modah,” or “modeh ani” – Our prayer of gratitude that we say Each morning As the very first thing We recite upon rising. Before we’d sing though, As a sort of warm up, And to get us oriented to the meaning of “modeh ani,” I’d ask the group to share what they were grateful for, And one by one, (Or sometimes all at once!) They would share charming and unsurprisingly cute responses like: My mommy My brother Cereal! And it was the best thing ever. And, Almost without exception, one of these little ones would also say something having […]

By Rabbi Nate DeGroot In Parashat Noach, God promised to never destroy the earth again (Gen 8.21). But that says nothing of our precarious power as humans to jeopardize our own future1.  What could Noah have been thinking, we wonder2, as he built his ark, watching the people go by, knowing full-well God’s intent to wipe out land and flesh alike, and yet never reaching out to his neighbors or peers. No warning of what God has told him. No encouraging them to build their own arks. Or work together. No impetus to petition God. We’re told: נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו Noah was a righteous person, blameless in his generation. -Gen 6.9 A righteous person in his generation? Why does the text feel the need to qualify Noah’s righteousness? Couldn’t it have just identified Noah as righteous, and left it at that? Why “in his generation”? According to the rabbis (Sanhedrin 108a, Bereishit Rabbah 30:9), Noah was righteous, but only so much so. And certainly in another generation, he would not have even made the Top 10. Noah was not righteous like Abraham, who argued with God to spare the residents of Sdom and Gmorrah. And he definitely […]

Dear Friends, Our rabbis say (Tosafot, Suk. 37b) that when we shake the lulav and etrog on Sukkot, “the trees of the forest sing with joy.” So that got us to wondering, what are the conditions that might allow the trees around us to sing with the greatest amount of joy during this holiday season that just passed? Every year on Sukkot, the US imports upwards of 500,000 lulavim from Israel and Egypt so that we can construct our traditional lulavim bundles using the familiar palm fronds, willow, myrtle, and citron. This combination of species has become so definitional that most of us probably don’t even consider that a lulav could be constructed any other way. But the original text is not so clear. In Torah (Lev 23.40), where we’re first told about the four species, the text simply says: לְקַחְתֶּ֨ם לָכֶ֜ם בַּיּ֣וֹם הָרִאשׁ֗וֹן פְּרִ֨י עֵ֤ץ הָדָר֙ כַּפֹּ֣ת תְּמָרִ֔ים וַעֲנַ֥ף עֵץ־עָבֹ֖ת וְעַרְבֵי־נָ֑חַל וּשְׂמַחְתֶּ֗ם לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵיכֶ֖ם שִׁבְעַ֥ת יָמִֽים׃ On the first day you shall take the fruit of beautiful trees, fronds of palm-shaped trees, branches of woven trees, and valley-willows, and you shall rejoice before YHVH your God for seven days. Nowhere does it determine, at its linguistic core, the […]

Dear Friends, As you know, it’s been gray and rainy since November. Not as much snow as some years, but cold, drizzly, damp, and long. We’ve been cooped up indoors trying to find outlets for excess energy, and yet seasons are seasons and we can only do so much to buck the natural order of things. So for months now, we’ve been waiting around as the days grow darker and the nights grow longer, biding time patiently for the vernal release. And then, just like that we turned the clocks ahead and all of a sudden it’s light at 7:30pm and 32 degrees and sunny feels balmy and 40s and 50s are in the forecast and thank goodness, spring is coming! It’s in the full moon midst of this pent up vitality that Purim comes along with its burlesque theatrics and carnival conviviality, a cure for the common case of spring fever. We dance through distinctions and imbibe in creative intuition, recalling a fantastical and topsy turvy drama of inner-court intrigue and epic reversals of fate and fortune that cunningly parallel the natural world, paving the way for our people’s near-genocide to become our jubilant celebration of national triumph. In […]

Dear Friends, We are now firmly in the month of February, a 28 day month in most years, that becomes 29 days in years that are multiples of four. Of course, this phenomenon is known as a “leap year.” And while 2019 is not a leap year in the Gregorian calendar, it is in the Hebrew calendar. Seven times every 19 years, the Hebrew calendar adds an extra month, known as Adar rishon (the first Adar), that precedes the standard Adar (which becomes Adar sheni, or the second Adar). Thus, Adar, the month that brings with it increased joy and the popular holiday of Purim, gets doubled up for double the joy over double the days. But why all the complicated math? Why do we have leap years in the first place? According to Wikipedia: “A leap year (also known as an intercalary year or bissextile year) is a calendar year containing…in the case of the Hebrew lunisolar calendar, a month added to keep the calendar year synchronized with the astronomical or seasonal year. Because seasons and astronomical events do not repeat in a whole number of days, calendars that have the same number of days in each year drift over time with respect to the event that the […]

Dear Friends, Last night at sundown, we concluded the Jewish lunar month of Cheshvan, the first month following High Holidays and the only month on our calendar without a Jewish holiday. For this reason, there’s a tradition dating back to the Mishnah(~200 CE) of calling this month Marcheshvan, meaning “bitter Cheshvan” (mar like marror on Passover). This bitterness seems to have been reflected all around us these last thirty days. Here in Michigan, the leaves started turning, and then falling. We turned our clocks back, and all of the sudden it’s dark by 5:30pm. There’s a chill in the air we haven’t felt since the final snow melted late last winter. And most bitter of all, we’ve faced numerous heartbreaking tragedies as a Jewish community and a country. However, there is another interpretation of mar that may provide us some clarity and hope – mar can also mean “drop,” as in a drop of water. During this month, mar is our prayer for rain and the month when Noah’s flood swept through the land. When read with this in mind, we begin to understand that we must act and live with a sense of sacred responsibility, adding our drop to the turbulent waters of this historical moment, trusting that with enough drops comes […]