Topic: Shmita

waskow lulav

From Shmita to Hak’hel: Assembling on October 4

By Rabbi Arthur Waskow In the last several years, many societies and cultures have been stirred by the sense of a great planetary crisis caused by human action to overwork the earth — – the burning of fossil fuels scorching our global ecosystem, the human gobbling up of eco-space bringing on the extinctions of many other species, widespread deforestation weakening the Earth’s ability to absorb the overproduction of CO2, human behavior poisoning rivers and oceans and exhausting many watersheds. For some, these events have stirred two biblical memories and midrash: the identification of corporate “Carbon Pharaohs” that profit from bringing plagues upon the Earth; and for the first time in Jewish history, a serious exploration of how the Torah of the Shmita/ Sabbatical Year of rest for the land might be applied outside the Land of Israel –- indeed, universally. The realization of this powerful biblical way of understanding and addressing our generation’s crisis came soon enough before the Shmita year of CE 2014-2015 to stir rich discussion, but not soon enough to make the year a time of public transformative action — a real Shmita. As our present Shmita dwindles down, what can we do now, to keep our planet livable? Facing this crisis, 380 rabbis from every stream of Judaism have signed the Rabbinic Letter on the […]

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Making Hummus with Shmita Values

By Michael Bomze On a weekly basis, I make hummus – very much at the mercy of area farmers, as I use fresh produce in each batch – and I donate all of the profits to Philadelphia urban farms. Admittedly, I do not think I ever had learned of the concept of Shmita before this year’s Hazon Philadelphia Jewish Food Festival – and I wasn’t initially sure how, in any capacity, I could apply the tradition of the Shmita to my 21st Century-paced life in a very large city. I think I’ve made some sense of it since November’s festival, though, and I offer my thoughts below. Though Shmita, a biblical mandate instructing farmers to let land lay fallow every seventh year, is a seemingly straightforward commandment, its implications are several. For instance, it isn’t Shmita that is the reason I’ve been preserving local produce in hummus, but thoughts and discussions regarding Shmita have helped me affirm what I am doing (and, if nothing else, the notion of Shmita has seemed a valid excuse to calm down my everyday life and to pay particularly close attention to my relationships with family, neighbors, and with nature). Regarding my hummus practices and the Shmita, perhaps the most obvious relationship is how each batch serves as […]

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Rabbi Regina Sandler-Phillips

Love and Money in the Cycle of Release

By Rabbi Regina Sandler-Phillips The words of the Shema call for love of God “with all your me’od.” Me’od ordinarily means very-much, and is generally translated in the Shema as strength, might, or power. But ancient rabbis understood this power quite specifically: “Love God with all your money.” Money circulates—often inequitably, but it’s always moving among us. Talmudic rabbis, observing their own generations of changing fortune, declared poverty to be “a wheel that revolves in the world.” Given all the uncertainties of the financial wheel in spin, they called for regular attention to distributive justice: “Just as each small metal scale joins into a great armor-plate, so with tzedakah each and every coin joins into a great heshbon.” The Jewish ethical principle of heshbon (accountability) provides an immediate connection between ecology and economy, spirituality and social change. Every time we open our wallets or check our bank balances, we face choices of heshbon—and heshbon hanefesh ( “soul accounting”) includes personal finance. How are we literally spending each day of our lives? Rooted in the agricultural imperatives of the shmita cycle is a practice of heshbon accessible to all of us. The release of debts in the sabbatical year originally followed six years of regular tithing. No longer a form of […]

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mirele

Stop Now! ‘Shmita’ and Climate Change

By Mirele Goldsmith This article originally appeared on December 27, 2014 on the Shma website. Read the original article here. Imagine that you’re a wealthy landowner in ancient Israel. You know the shmita (sabbatical) year is coming and what’s required: You must stop planting and let your land lie fallow for the year. You must forego a year of profit. Not only that: Over the past few years, you have lent money to your poor neighbors and now you must forgive their debts so that your neighbors can also let their lands lie fallow. If they were obligated to pay you back, they would not be able to participate. These laws are good for the fertility of the land and for your neighbor’s livelihood and dignity.  But observing shmita, and putting the community’s needs ahead of your own, requires a sacrifice from you. Would you do it? Fast forward to today: You live in one of the world’s richest countries and you depend on cheap energy extracted from the earth for your livelihood and your lifestyle. In neighboring countries, though, people are poor. They use little energy and they have little money to invest in new infrastructure. Will you try to […]

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Jewish Gifts to Interfaith Climate Change Work

by Rabbi Shoshana Meira Friedman Rebbe Nachman of Bratzlav used to say: “Friends do not despair! When a difficult time has come upon us, joy must fill the air! We must not lose our faith in living, we must not despair. When a difficult time is upon us, joy must fill the air!” When I was a child, singing this song in synagogue gave me great hope. I hear it now as a call to keep joy and hope alive amidst this huge challenge facing humanity. We must not lose our faith in living, we must not despair. Though a difficult time is indeed upon us, joy can fill the air! I want to highlight three major gifts that Judaism brings to the table of interfaith climate change work. Experience with paradigm shifts. The connection between the environment and human actions. The Jewish cycle of time, specifically of the cycle of rest & renewal. Paradigm shifts: When the Second Temple was destroyed by Rome in 70 C.E., the Jewish community suffered cataclysmic violence and the loss of a way of life. In the chaos, a man named Rabbi Yochanan ben Zakkai was smuggled out of burning Jerusalem in a coffin. […]

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rachel

Shmita and Interconnection

By Rabbi Rachel Barenblat Note: This piece first appeared in the Shalom Center’s Purim to Pesach campaign.  To sign up to receive future mailings, visit the Shalom Center’s site.   Our sages took some pains to ensure a Jewish calendar in which Pesach would always fall in the spring. (They were operating in a northern hemisphere context; I don’t think the challenges of antipodean Judaism ever occurred to them.) In the northern hemisphere, Pesach is inextricably connected with spring. As the earth shakes off the constrictions of winter, her frozen places thawing, so we remember our shaking-off the yoke of slavery to Pharaoh. As plant life and trees are “reborn” into the warming air, we tell the story of our renewal and rebirth out of the constriction of slavery and into freedom. We retell this story in embroidered detail at our seder tables. But we also remind ourselves of it in daily prayer and in the Shabbat kiddush. Shabbat is our time to stop doing and just be: the opposite of the slavery our mythic ancestors experienced then, and the opposite of the internal constriction we may experience now. On the Jewish calendar this is a shmita year, a year […]

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The Taste of Shmita

By Rabbi David Seidenberg “May the Merciful One turn our hearts toward the land, so that we may dwell together with her in her Sabbath-resting, the whole year of the Shmita!” Harachaman hu yashiv libeinu el ha’aretz l’ma’an neishev yachad imah b’shovtah kol sh’nat hash’mitah! It was erev Rosh Hashanah – just before the Shmita year began – when I wrote this prayer to add to Birkat Hamazon (the blessing after meals) during the Shmita or Sabbatical year. I was trying for months to come up with a blessing for the Shmita, but it just wouldn’t come. It works that way for me: I can only feel the quality of a particular holy time or season when that time is upon me. It is a kind of living in the present that can be wonderful, and it can make ritual enormously fun and truly profound, even if it makes meeting deadlines harder. When I wrote this blessing, I also prayed in my heart that these words would not just be beautiful, but that they would actually be something I could experience, this year, in Israel. So when the opportunity came to join a delegation to a Palestinian farm to replant […]

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In the Shmita Year, Lifting the Burden of Pay Day Loans

By Ari Hart The beginning of 2015 is also the halfway point in the year of shmita, the once in seven years when the Bible commands that land be left fallow — a tradition that is followed today in a number of symbolic ways. One of the powerful practices of the shmita year is society coming together to erase oppressive debt, in a practice called shmitaat kessafim — the release of money. In biblical times, those trapped in debt would eventually wind up in chains as slaves. A year of release from debt stops that cycle. Today, 12 million Americans are trapped each year in a cycle of payday loans. These are small loans marketed as a quick, easy way to tide borrowers over until the next payday. However, the typical payday loan borrower is indebted for more than half the year with an average of nine payday loan transactions at annual interest rates of more than 400%. Could you afford a loan at 400% interest? Do you think seniors living on a fixed income could? They can’t. Which is exactly why payday loans are marketed so heavily to them and other vulnerable communities — so that they have to […]

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Original Teva Brochure

Shmita Reflections on the Origins of Teva

By Amy Meltzer I’m no farmer. The amount of produce harvested from everything I’ve ever planted would surely not top ten pounds. The impact of adapting the agricultural principles of shmita to my life in Northampton would be fairly insignificant. But like all educators, I have planted scores of metaphorical seeds. Of all those seeds, nothing has produced as bountiful a harvest as those that were planted at Isabella Freedman in the Fall of 1994, the very first season of Teva. A quick summary, before I wax metaphorical. In 1993, after two years of teaching at Nature’s Classroom, I sat in my mother’s office and wrote a letter describing my dream of a residential environmental-education program for Jewish day schools. I made a few dozen copies and mailed them to every winterized, kosher camping facility within three hours of NYC. (Ah, the hubris of youth!) Eric Robbins, then director of Isabella Freedman, called me into his office. “I love the idea,” he said. “Let’s give it a try.” I created a “brochure”, which was inadvertently printed with the back cover on the inside, and a mailing, which I hand-addressed to almost every Jewish Day school in the Northeast. We received exactly […]

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The Earth Belongs to Whom?

By Deirdre Gabbay As we move through liturgical time, we are called upon to embody the various mindsets that Torah wishes specifically to cultivate. During Pesach we meditate on the meaning of slavery and freedom, and in particular on freedom as being a fundamental embodiment of Divine intention for us, as intrinsic as life itself. I believe that as we move through the liturgical period of Shmita, we are called upon to embody an awareness of the earth as belonging to God, and to reflect and elaborate upon the implications that arise from this particular axiom of faith. In Parashat B’hukotai, God reveals with utter transparency the purpose of the earth. We learn that the earth itself will bring forth the reward for building the society envisioned in Torah, by means of its rains, its soil, its vegetation. A hospitable climate leads to productive landscapes. Sufficiency and contentment allow us to be numerous and healthy, at peace internally, and so strong that our neighbors do not threaten us. As a result we find ourselves in possession of the inner and outer peace that we are told is the highest blessing that God wishes to confer on us, and for which […]

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